Sanskrit Shlokas

Samskrta-Subodhini: A Sanskrit Primer marks the culmination of Professor Deshpande's experience of teaching Sanskrit at the University of Michigan for over twenty-five years. Tested in classes at Michigan and elsewhere and successively improved for over twenty years, the teaching materials in the book now offer an effective tool to learn and teach Sanskrit. It aims at teaching Sanskrit as a language, rather than as a religious or mystical entity. It also simplifies the process of learning Sanskrit by dissociating this language-learning process from the heavy burdens imposed both by the tradition of Indo-European linguistics and the tradition of indigenous Sanskrit grammarians in India. By treating Sanskrit as a productive language, rather than as a dead language merely to be deciphered, the book represents a significant advance over the traditional Western approach to the study of Sanskrit.Work on this book began in 1976, and now almost two generations of Professor Deshpande's students have used successively improved versions. The book's examples include many modified versions of classical Sanskrit passages from epic texts such as The Mahabharata and The Ramayana. The book also contains examples from Hindu, Buddhist, and Jain traditions, as well as samples of Sanskrit poetry and satire.Madhav M. Deshpande is Professor of Sanskrit and Linguistics in the Department of Asian Languages and Cultures, University of Michigan, where he has been on the faculty since 1972. His research relates to the fields of Paninian linguistics, historical linguistics, and sociolinguistics, as well as the cultural and linguistic history of India. Besides his research publications, Professor Deshpande has participated in Sastric and literary debates in Sanskrit and has also published Sanskrit poems and plays.

"If I was asked what is the greatest treasure which India possesses and what is her finest heritage, I would answer unhesitatingly -- it is the Sanskrit language and literature and all that it contains." Thus spoke Jawaharlal Nehru, the first Prime Minister of free India and the author of the well-known book The Discovery of India. Today, all over the world there is a growing interest in Sanskrit and Indian culture. This book tries to bring the wonders of Sanskrit to even those who have had no previous contact with it. It begins by looking at the perfection of Sanskrit as a language through its grammar, structure and alphabet. It then looks at the use of Sanskrit as a vehicle of expression for every aspect of life, including the arts and the sciences. From here it moves on to some examples of its charm and beauty and music through its literary writings, and then to Sanskrit as a language of enlightenment, a repository of wisdom and values. In the end it tries to understand the importance of Sanskrit for India and the world, and why it is called the language of India's soul.

Sahasranama - The word Sahasra-nÄma in Sanskrit means '1000 names'. Sahasra-nÄma-stotra stands for a poem or a succession of verses (shlokas,) which contain thousand names of God.

Sanskrit literature - Literature in Sanskrit, India's oldest language, and the mother language of several modern languages in India. Given its extensive use in religious literature, primarily of Hinduism, and the fact that most modern Indian languages have been directly derived from or strongly influenced by Sanskrit, it is not surprising that the position of Sanskrit in Indian culture is not unlike that of Latin in European culture.

Buddhist Hybrid Sanskrit language - Buddhist Hybrid Sanskrit (BHS) is a modern linguistic category applied to a number of languages used in some of the MahÄyÄna Buddhist sutras, such as the Perfection of Wisdom sutras. Buddhist Hybrid Sanskrit languages are composite works assembled from elements of Classical Sanskrit and local Prakrit languages.

Vedic Sanskrit - Vedic Sanskrit is the language of the Vedas, the earliest sacred texts of India. The earliest of the Vedas, the Rigveda, was composed in the 2nd millennium BC, and use of the Vedic dialect was continued for the composition of religious texts until roughly 500 BC, when the later Classical Sanskrit language began to emerge.

sanskritshlokas

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